Writers 
The outcome of one's own ideas is what one accomplishes and what one fails to accomplish. Because a lack of equilibrium would lead to complete devastation in a properly ordered cosmos, everyone must take complete responsibility. His purity and impurity, his strength and weakness, are all his own, not another's; they are brought on by himself, not another, and they can only be changed by himself, never by another.
Moreover, his circumstances are his alone and not those of another person. Within him are developed both his suffering and his pleasure. He is what he thinks; he stays what he thinks.
Unless a weaker man is willing to be aided, a stronger man cannot assist him; even then, the weaker man must become strong by himself, and by his own efforts, he must develop the strength that he admires in another. Only he has the ability to change his predicament. It is common for males to believe and utter, "Let us despise the tyrant, because one oppressor makes many guys slaves." However, there is an inclination among an increasing number of people to reverse this decision and declare, "Let's despise the slaves since one man is an oppressor because there are so many."
The oppressor and the slave are cooperating in ignorance, and, while appearing to harm one another, they are actually harming themselves. This is the truth. A perfect love, seeing the agony that both states entail, condemns neither; a perfect compassion embraces both the oppressed and the oppressor. A perfect knowledge recognizes the activity of law in the weakness of the oppressed and the misapplied force of the oppressor.
He who has conquered weakness and gotten rid of all selfish thoughts is neither an oppressor nor an oppressed person. He is at large.
By raising his ideas, a guy may only rise, succeed, and conquer. By refusing to elevate his thinking, he can only stay miserable, abject, and weak. A guy must elevate his ideas above slavish animal pleasure before he can accomplish anything, even in worldly matters. By no means must he forego all selfishness and animalism in order to succeed; but at least a portion of it must be sacrificed. A man whose initial thinking is animalistic gratification could neither plan methodically nor think clearly; he would fail in any endeavour and be unable to find and develop his latent resources. He is unable to assume serious responsibilities or manage his own thoughts since he hasn't begun to do so manfully. He is unable to act alone and independently. However, the only constraint he faces is the ideas he selects.
Without sacrifice, there can be no advancement or accomplishment. A man's worldly achievements will be proportionate to how much he sacrifices his muddled animal thoughts and concentrates on improving his plans, strengthening his resolve, and developing his self-reliance. And the more blessed and lasting his accomplishments will be, the greater his success will be, the more manly, upright, and righteous he will become, and the higher he raises his thoughts.
Despite appearances, the world does not reward the dishonest, the greedy, or the malevolent; instead, it aids the magnanimous, the virtuous, and the honest. To establish and comprehend this, a man need only continue to make himself more virtuous by elevating his thoughts; all of the great Teachers of the centuries have stated this in various ways. Thoughts dedicated to the pursuit of knowledge or the lovely and true in life and nature are what lead to intellectual accomplishments. Such successes can occasionally be associated with ambition and vanity, but they are not the result of those traits; rather, they are the logical outcome of protracted and challenging effort, as well as pure and unselfish thoughts.
The culmination of sacred aims is spiritual accomplishment. Anyone who constantly thinks noble and elevated thoughts and considers everything that is selfless and pure will undoubtedly grow wise and noble in character, rising into a position of influence and blessing, just as the sun reaches its zenith and the moon reaches its full.
The diadem of thought and the crown of endeavor are whatever kind of achievement. Through self-control, determination, purity, righteousness, and focused thought, a man rises; through animality, laziness, impurity, corruption, and confusion of thought, a man falls.
By permitting conceited, self-centered, and dishonest thoughts to consume him, a man can achieve great success in the world and even great heights in the spiritual world, but he can also fall back into weakness and misery.
Vigilance is the only way to keep the victories achieved via appropriate thinking. Many give up and immediately revert to failure after success is guaranteed. The only distinction lies in the object of achievement; all achievements, whether in the business, intellectual, or spiritual worlds, are governed by the same rule and are of the same technique, and they are the result of clearly oriented thought.
Whoever sacrifices a little is destined to achieve a small goal; he who sacrifices a lot is destined to achieve a great goal; and he who sacrifices a lot is destined to attain a lofty goal.